The Book of Bartholomew, in the story The
Consuming Fires of Gerald, mentions erroneously that Mephistaherodyphia is
the goddess of beauty. This is a
partially incorrect statement. Beauty is just one of the qualities embodied by
the great goddess Mephistaherodyphia.
Well, not beauty exactly. Beauty
is a rough translation from the original Greek: λαμπρός .
Upon translating many Greek manuscripts on the subject of the
goddess, the German historian Albert Grothe once wrote in 1765, “Many quixotic
attributes have been used to reveal Mephistaherodyphia, not withstanding:
magnificent, refulgent, radiant, an overwhelming presence, feral, wild,
emasculating. There, one senses in the
beauty and presence of Mephistaherodyphia, she is ascendent while the mortal is
descendent. One remains not in a locus
ere the presence of Mephistaherodyphia, one moves lower, while she rises to a
position of power and radiance.”
Of course, this statement was translated from old German
into old English which was then updated to wording that can be understood by
the contemporary reader. The German word used by Grothe for “refulgent” is
“ungezahmt.” He also used “entmannt” for
emasculating, which is a little harsher than the Greek word. But Grothe was a strict man, not one for
partying or jokes. His cousin, Ozoman,
once said that Albert was like “ein Pflaume in einem Topf pissen.“ One
would then have to take into account that Grothe's translations might be a bit,
as the Italians say, 'aspro.' The great
Japanese historian, Jacob Stankowitz,
also once alluded to Grothe's translations as being 臭いおならのような.
There cannot be much argument when someone of Stankowitz' stature speaks
so openly about another's ability.
Mephistaherodyphia
appears in many cultures throughout history.
In the third symphony written by Sibelius, the great Finnish composer,
Mephistaherodyphia appears in the third movement, when the leader of the
Finnish Socialists proclaims: „repiä sydämeni minun ammottava rinta, oh
Mephistaherodyphia. Minä en ole kelvollinen istua teidän ulosteet saastuneella
paska potin.” Of course, in the
contemporary art scene, her grace and beauty has adorned many cd covers and she
is one of the few gods who has been able to crossover to the hip-hop audience. Dr. Djwuan has based a trio of popular works
around the phrase ”Mephistaherodyphia, I've found you got so much life in ya,
bust it up, bust it up.”
Mephistaherodyphia's
actions in The Book of Bartholomew, not allowing someone to be born for
an entire year, is consistent with her character. She was one of the jealous gods. In fact, due to the great work of Lithuanian
historian Angus Tarshanty and his research into gods and their sport, it was
discovered that when playing team games, the gods often divided themselves into
”jealous” vs ”genial.” Finally, due to some questionable research
techniques employed by the infamous Scottish archeologist Shikrat Mokatoglu, it
was determined that the day Gerald was momentarily free to graze upon the women
of the world, Team Jealous won the game of kickball 1,567 to 1,498.
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